CONTENTIOUS TRADITIONS THE DEBATE ON SATI IN COLONIAL INDIA PDF

  • June 25, 2019

Contentious Traditions: The Debate on Sati in Colonial India. Author(s): Lata Mani. Source: Cultural Critique, No. 7, The Nature and Context. Contentious Traditions: The Debate on Sati in Colonial India. By LATA MANI. Berkeley, Calif.: University of California Press, Pp. xiv + $ (paper ). Contentious Traditions: The Debate on Sati in Colonial India, by Lata Mani,. Berkeley, University of California Press, Pp. xiv + This important book – a.

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Built on the Johns Hopkins University Campus. Lata Mani’s Contentious Traditions is an examination of this debate. Journal of World History. Rent from DeepDyve Recommend. Publication date ISBN hbk. Browse related items Start at call number: Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through contentioua with libraries, publishers, and scholars worldwide.

Contentious Traditions by Lata Mani – Paperback – University of California Press

The history of widow burning is one of paradox. Book titles OR Journal titles.

This was also the period of the Bengal “Renaissance,” associated with Roy’s social reform movement, depicted in Indian nationalist historiography as a modern bhadralok social force that eventually influenced the composition of later anti-colonial nationalist discourse. This exclusion of woman as subject framed the patriarchal discourse both of British colonial officials and indigenous interlocutors.

Journal of World History In lieu of an abstract, here is a brief excerpt of the content: Project Debaet promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

Contending discourses of pro- and anti-sati forces were forged in relation to official discourse. Here, Mani focuses on four zati of bhadralok discourse: While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood.

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Though the prohibition of widow burning in was heralded as a key step forward for women’s emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and satti, and the proper role of the colonial state. Mani brilliantly illustrates how situated feminism and discourse analysis compel conttentious rewriting of history, thus destabilizing the ways we are accustomed to trsditions at women and men, at “tradition,” custom, and modernity.

The debate, at least in relation to Mani’s historical analysis, appears to dissolve bythe year that Rammohun Roy, the “father of modern India,” died in England. A scene, the most perfectly hellish that we ever saw, was presented as way was made for the woman to the pit, and its margin was left clear; she advanced to the edge facing her husband, and two or three times waved her right hand; she then hastily walked round the pit, and in one place I thought the flames caught her legs; having completed the circle, she again waved her hand as before, and then jumped into the fire.

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In this debate between and among EIC [End Page ] officials and indigenous male elite, “women are neither subjects nor Not available in South Asia Pages: Disciplines Anthropology Cultural Anthropology Asian. Though the prohibition of widow burning in was heralded as a key step forward for women’s emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state.

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University of California Press, Publisher’s Summary “Contentious Traditions” analyzes the debate on sati, or widow burning, in colonial India.

Find it at other libraries via WorldCat Limited preview. Mani radically revises colonialist as well as nationalist historiography on the social reform of women’s status in the colonial period and clarifies the complex and teaditions character of missionary writings on India.

While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed, the material hardships and societal expectations attached to tradiitions. Sati, or “suttee” as it was spelled by Westerners, refers most commonly indix a widow who immolates herself on her husband’s funeral pyre, as well as to the practice contfntious.

The most prominent of the four, the Circular ofdistinguished “legal” from “illegal” contentipus based on specific and contradictory interpretations of Hindu scripture. Contact Contact Us Help. Skip to search Skip to main content.

Her meticulous reading of contemporary texts. Bampton’s eyewitness account of sati performed by an “infatuated woman” recorded insome five years before the British colonial regime outlawed this “dreadful rite” inrepresents a common missionary discourse found in most accounts:.

Mani presents the multiple forces, the discursive strategies implemented by both reformers and conservatives, in indigenous male discourse on sati. Chapter 2 explores the discursive specificities–“competing versions of modernity”–that framed indigenous male discourse on sati. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion.

University of California Press, c