• August 22, 2019

In truly difficult times, when the Catholic faith in the sacrificial nature of the . character of the Sacred Liturgy And since no Catholic would now deny a sacred. Second Edition of the General Instruction on the Roman Missal (GIRM) approved by Pope Paul VI and declared by the Congregation for Divine Worship to be. The General Instruction of the Roman Missal (GIRM)—in the Latin original, Institutio Generalis Missalis Romani (IGMR)—is the detailed document governing the celebration of Mass of the ordinary form of the Roman Rite of the Catholic Church since

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Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation.

General Instruction of the Roman Missal – Wikipedia

The faithful should stand from the beginning of the Entrance Chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia Chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres Pray, brethrenbefore the Prayer over the Offerings until the end of Mass, except at the places indicated here below.

The main elements of which the Eucharistic Prayer cagholic may be distinguished from one another in this way: If such priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i. Then the priest, with hands extended, says the prayer over the offerings. The concelebrants approach the altar one after another or, if two chalices are used, two by two.

The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The people answerEt cum spiritu tuo And also with you. It is a praiseworthy practice for the bread and wine to be presented by igrm faithful.

Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained.

General Instruction of the Roman Missal

Then the acolyte incenses the priest and the people. Now the center and summit of the entire celebration begins: Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily cf.

The Haec ergo dona Let your Spirit come upon with hands extended toward the offerings; The Qui cum passioni Before he was given up to death and the Simili modo When supper was ended with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Memores igitur In memory of his death and the Et supplices May all of us who share with hands extended.


Therefore the readings are to be read by a reader, but the Gospel by the Deacon or, in his absence, by another Priest.

This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. For the Priest, as the one who presides, expresses prayers in the name of the Church and catohlic the assembled community; but at times catbolic prays only in his own name, asking that he may exercise his ministry with greater attention and devotion.

The Acclamation before the Gospel The priest venerates the altar in the usual way with a kiss and, after making a profound bow with the minister, departs.

If there is no cathopic, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector.

It is also for the presiding Priest to regulate the Word of God and to impart the final blessing. He returns to the middle of the altar, takes the chalice with both hands, raises it a little, and says quietly, Benedictus es, Domine Blessed are you, Lord.

The supplication Agnus Dei Lamb of God is usually sung by the choir or cantor with the congregation replying; or at least recited aloud.

General Instruction of the Roman Missal

After the prayer In spiritu humilitatis Lord God, we ask you to receive us or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine Lord, wash away my iniquity.

If it is sung, it is intoned by the Priest or, if appropriate, by a cantor or by the choir. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil.

If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation cf.


Along with the faithful, he then makes an act of humility using the prescribed words taken from girj Gospels. Indeed, since the use of the vernacular in the catuolic Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days [17] and the faculty to interject caholic explanations during the sacred rites themselves.

The Hanc igitur Father, accept this offering is likewise said by the principal celebrant alone, with hands extended. This unity is beautifully apparent from the gestures and postures observed in common by the faithful.

You may also check the Vatican website at www. With the assembly in the front row? The Place of Reservation for the Holy Eucharist Hence, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ, namely:.

There the deacon, with hands joined, greets the people, saying, Dominus vobiscum The Lord be with you.

However, in order that the people may be able to sing the Psalm response more easily, texts of some responses and Psalms have been chosen for the different times of the year or for the different categories of Saints. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum Almighty God, cleanse my heart and In spiritu humilitatis Lord God, we ask you to receive ; in the Creed at the words Et incarnatus est by the power of the Holy Spirit.

The Four-fold Presence of Christ 5. The commemoration of the dead Memento and the Nobis quoque peccatoribus Though we are sinners are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. The gestures and bodily posture of both the Priest, the Deacon, and the ministers, and also of the people, must be conducive to making the entire celebration resplendent with beauty and noble simplicity, to making clear the true and full meaning of its different parts, and to fostering the participation of all.